Here is part three of the where I got to in my draft book about the history of America told through immigrant food. This is about three sisters.
For the next chapter in American history, we jump a century or so. After Columbus, there were other groups who attempted to conquer the “new land” of the Americas. Columbus had sailed for Spain.
Captain John Smith should get more play in American history as he made a lot of it. On May 14, 1607, he established Jamestown in Virginia. This was the first town of European settlers in the Americas to survive to this day. The earlier attempt at Roanoke failed in 1593. There had been attempts to settle in parts of the coast along what is Virginia today. The “Lost Colony” of Roanoke is a mystery. The 100 settlers left there probably were starving and assimilated with the natives who lived in the area. From 1492 to 1586, there were bloody battles between the natives who lived in America and the privateers/pirates/buckaneers who attempted to claim the land for their kings and queens. They were also looking for gold. When the rumor started that “Eldorado” or the land of gold existed, the race was on. But that is a story about South America. Maybe the subject of a different book.
Some of these explorers include Giovanni da Verrazzano who landed on the American coast in 1524 and in 1578, Queen Elizabeth I granted permission for Sir Humphrey Gilbert to conquer lands “unclaimed by Christian kingdoms.” When he died at sea, his charter was taken over by his brother and half brother, Sir Walter Raleigh. There are lots of myths about Sir Walter Raleigh and it makes for imaginative films. Interestingly, he could not leave the queen’s side, so all his “conquering” was done through other men. Roanoke Colony was founded in 1685. In 1586, Sir Francis Drake, returned to England after visiting Roanoke. It was at this time that tobacco, maize, and potatoes to the English court.
But what were the Americans eating? The natives were eating the richness of the land they lived in. They ate mainly corn, beans, and squash. These three are called the “three sisters” but the natives also fished and hunted. The natives in the first encounters with the English were part of the larger Algonquian peoples.
The natives ate many foods that are rare today (porpoise, whale, seal, moose, beaver, and other animals that are still part of the native diet) but they also ate things that we non-natives also eat such as strawberries, raspberries, blueberries, nuts, scallops, mussels, clams, crabs, trout, bass, flounder, and cod.
The three sisters, maize, beans, and squash (gourds) were planted together and formed part of the mythology of several native cultures including the Seneca Nation.
From the USDA site:
The Iroquois and the Cherokee called corn, bean, and squash the three sisters’ because they nurture each other like family when planted together. These agriculturalists placed corn in small hills planting beans around them and interspersing squash throughout of the field. Beans naturally absorb nitrogen from the air and convert it to nitrates, fertilizing the soil for the corn and squash. In return, they are supported by winding around the corn stalks. The squash leaves provide ground cover between the corn and beans, preventing weeds from taking over the field. These three plants thrive together better than when they are planted alone.
These are not the food of immigrants. These are the foods of people who were already here. Of course, the immigrants took on the foods that the indigenous people taught them about, told in a dramatic story that is celebrated as Thanksgiving. The Puritans arrived famously on Plymouth Rock in 1620. Modern day America is based on a group who found England to be too lax. No wonder America is so puritanical. But I digress. These puritans are why Americans celebrates Thanksgiving (in Canada it is on the second Monday in October). Thanksgiving in the United States is a big deal. It’s the biggest holiday.
Next time, I may try to make a three sisters salad.
Halloween, in the U.S. style, with pumpkins and costumes, is becoming more popular here in Lima. In contrast, November 1, Day of the Dead, is an old tradition, and a holiday. Unlike in Mexico, Day of the Dead is not a massive face-painted celebration, but rather, a more reflective time to visit family in the cemetery (although, still with food, drink, and music, I’m told). The idea of trick or treating is also a new idea and is beginning to happen in some places. Certainly, the stores would like it to take hold. They have already started selling Christmas items.
